Sermon Recap: The Echo of Christ

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On occasion, we have the incredible honor of hearing from guest pastors at Mosaic Seattle. This week, we had the gift of hearing from a member of our own Mosaic Edmonds family, Brian Eastland, in regards to what it means to be the echo of Christ.

Firstly, let us remember that we are living in such favorable times (in this city, in 2017), but may we not settle. There is another level; there is so much more because God is so much bigger than we could ever comprehend!

1 Corinthians 2:9-12: But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 

In this passage from Corinthians, we see a promise of God: the goodness that He has prepared for us is audaciously good. The goodness of God surpasses human understanding. You, in this season or moment of life, might not be living in the audaciously good, but you can rest assured in knowing that it is coming. It is a promise. 

1 Corinthians 2:16: ‘For who has understood the mind of the Lord so as to instruct him?’ But we have the mind of Christ. 

In this passage, “we have” is translated from the Greek language as “echo”; as believers, it is true – meaning theologically accurate – that we have the Spirit of the Living God dwelling inside of us. The Spirit searches the depths of God, comprehends those thoughts, and then makes those thoughts known to us. We are the echo of the mind of Christ, and therefore, it is our calling to live accordingly. Because this is true, it is so important that we ask the Spirit for guidance, direction, wisdom, and a greater knowledge of God. Let us be people who ask often, “Spirit, what do you think about this situation?” and “Spirit, wha are you saying about this person (despite what I feel or think about them)?”. What we hear, let us declare, and what is spoken to us in command, let us follow through in obedience.

2 Corinthians 5:17-20: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

Church, we are the echo of the mind of Christ. And, because we have been given this opportunity, we are called to be messengers of reconciliation, just as God has reconciled us to him through Jesus. By definition, reconciliation means: “to be brought back under the favor of relationship.” This is the goodness of the gospel, and it is too good to keep all to ourselves! Because we are called to relay the message of reconciliation, we need to see others for who they are, and not stumble over what they are not. Let us not count the trespasses of others against them, just as God does not hold grudges against us; He is quick to forgive, and is always loving. God reconciled and is reconciling us to Him constantly and consistently, and we are to be an echo of that same loving reconciliation. Church, we are disciples of Jesus, and as image bearers, we bear the image of reconciliation. It’s who we are, because it is who He is. Glory to God!

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This Sunday, we are celebrating Easter together in one service. Don’t forget, it starts at 10am, rather than the usual 9 or 11! We’d love to celebrate the Resurrection with you! 

Sermon Recap: Parenting the Next Generation, Pt. 3

In this series, we are discussing the high calling that is parenting. We have identified that children are a blessing – a gift from God! – and ways in which to love them intentionally, just as God loves us intentionally. Today, we are approaching a more difficult topic: discipline.

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As parents, we are the protectors of our children. And, in an effort to protect, we are called to discipline. We are to lead them, and if we don’t, they will find someone else to follow. Why, then, is discipline so important?

  1. We discipline because we love them:
    1. Proverbs 13:24: “Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.”
    2. Proverbs 3:11-12: “My son, do not despise the Lord‘s discipline or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights.”
    3. Hebrews 12:6-7: “For the Lord disciplines the one he loves, and chastises every son whom he receives.”
    4. According to God, love and discipline are inseparable. God, in His grace and love, disciplines us as His own children.
  2. We discipline to teach them:
    1. Proverbs 29:15: “The rod and reproof give wisdom, but a child left to himself brings shame to his mother.”
    2. If our children are disobedient, it isn’t a reflection of them, it’s a reflection of our parenting.
  3. We discipline because we have hope for them:
    1. Proverbs 19:18: “Discipline your son, for there is hope; do not set your heart on putting him to death.”
    2. Proverbs 22:6: “Train up a child in the way he should go; even when he is old he will not depart from it.”

Why are parents, then, reluctant to discipline?

  1. We don’t want to kill their spirit, creativity, dreams, uniqueness. But, our children will find abundant life because of our discipline, not despite it. They crave safety and boundaries, which discipline provides and encourages.
    1. Proverbs: 23:13: “Do not withhold discipline from a child; if you strike him with a rod, he will not die.”
  2. We don’t want to be inconvenienced. It takes time and it’s hard. In public, it might be embarrassing. And, watching our children suffer can be emotionally taxing and painful.

Let’s define clearly the differences between discipline and punishment, because they are not synonymous as we often assume. Punishment is payment and leads to condemnation. Discipline is training our children within the grace of God to teach them obedience (after all, unlike parental discipline, God’s discipline towards us never ends). Discipline leads to abundant life.

The Parameters of Discipline:

  1. It is restorative.
    1. Galatians 6:1: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” It must be done in a spirit of gentleness and not in anger. Anger won’t be the thing that trains our children’s hearts.
    2. Ephesians 6:4: “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”
    3. Restorative discipline is the result of a child choosing discipline because of their disobedience.
  2. It is unpleasant (neither a joy for the parent or the child).
    1. Hebrews 12:11: “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”
    2. It’s a painful process.
  3. It produces repentance without regret.
    1. 2 Corinthians 2:10: “Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ.” 
    2. Discipline looks like confession, repentance, and forgiveness. It should never lead to resentment; God doesn’t hold grudges against us for our disobedience, so we shouldn’t hold grudges against our children either.
    3. Discipline should not have a negative affect on our relationships with our children. Rather, it should lead to greater trust.

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Join us next Sunday as we head into the last sermon of our current series, Parenting the Next Generation. It’s going to be so good! 

Sermon Recap: Jesus’ Church, Pt. 6

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We are in week 6 of our sermon series, titled “Jesus’ Church”, discussing faith without condition.

Firstly, it’s important to remember that God is approachable and accessible. In Jesus’ church, there are no conditions, and because of this truth, we must take ownership over our faith as believers. We have to understand and trust our belonging to Jesus. As His church, there is no guilt; we are already forgiven for the things we haven’t even done yet. As His, our prayers are powerful and effective. We are eternally secure in Him, and in Him, we are considered royalty. We sit at His right hand in the Kingdom forever. With these promises, however, come others, that are more difficult to face.

  1. The Promise of Temptation
    1. 1 Corinthians 10:13: No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
    2. Temptation is a desire to do something other than God’s best.
      1. If we run after our feelings, there will be destruction as a result.
  2. The Promise of Persecution
    1. 2 Timothy 3:12: Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.
    2. Persecution can look like misunderstanding and isolation.
  3. The Promise of Suffering
    1. John 16:33: I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.

All too often, we forget that these three things are guaranteed. We want to follow Jesus whole-heartedly, but on the condition that we won’t face these hard things. Remember: it’s okay when things go wrong. It doesn’t mean that your faith is any less than, because these things are guaranteed for every one of us.

Hebrews 11: 32-28: “And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets – who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated – of whom the world was not worthy – wandering about in deserts and mountains, and in dens and caves of the earth.”

The Hall of Fame presents two facets of being a believer. Some things are going to be really, really hard, but we can’t trust and love and pursue Jesus conditionally. Let’s be Jesus’ church without conditions.

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Sermon Recap: Jesus’ Church, Pt. 3

It’s week 3 of our series, “Jesus’ Church” led by Andrew Bach. Come on, fam, let’s dive back in!

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To start, let’s begin by looking at 1 Peter 5:6-7, which says, “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you”. Jesus wants to carry your burdens because he cares about you, not just because he wants you to be free to do good works or fulfill your callings or handle your obligations. He cares for you, in the same way that a father or mother carries their children’s luggage through the airport – not to free up their children to do more things at the airport. It’s just what loves does.

Acts 20:28: “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” We no longer belong to ourselves; we belong to Jesus. Our church, therefore, belongs to Jesus, including our programs and relationships and thought processes. So, as a church that belongs to Jesus, this sermon acknowledges a practicality of doing life: everyone disciples someone.

Matthew 28:16-20: Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.'” We will always walk by faith, so do not be afraid or ashamed of being doubtful. Rather, bring your doubt to Him. The enemy wants your doubt to bring division, but God wants to use your doubts to deepen your faith. Further, this passage makes it clear that Jesus is God, and then He gives us an assignment; it’s more than praying, worship, social justice, working hard, resting and enjoying His presence. Our assignment is to “go therefore and make disciples”. 

Why might some of us not be in a discipleship relationship?

  1. You’ve never heard of a discipleship relationship.
  2. Discipleship is awkward.
  3. Jesus told you that you are an exception to His Great Commission.
  4. The Great Commission is a bad strategy anyways.
  5. You have far greater things to do than to accomplish the Great Commission.
  6. You don’t like people.
  7. You tried discipleship and thought it was a disaster and waste of time.
  8. Jesus disciples you.
  9. Discipleship is not your gifting.
  10. You have no idea what discipleship even looks like.

Making a disciple means pointing a person toward Jesus (practically, through baptism, and teaching others to observe and obey His commandments). Jesus wants the whole world to obey Him because obeying Him leads to abundant life. In obedience to Jesus, we find joy and life. Discipleship looks like consistent and purposeful relationships with the intention to encourage someone in obedience. It looks like accountability. How we respond to Jesus’ calling to make disciples will determine whether Mosaic is a monument or a movement. Monuments are cool, but we don’t want to be a monument! If we take up His calling, we will be a movement; that is what we want!

To get into a discipleship relationship, the best place to start is in Lifegroup. Discipleship happens in both groups and in one-on-one relationships. Follow these practicals in discipleship: connect, encourage accountability, and challenge. Let us teach each other the joy of following Jesus!

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See you next week for part 4 of the “Jesus’ Church” series! *wink wink*

Sermon Recap: Jesus’ Church, Pt. 1

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This week, we are back in the swing of things (hello, 2017!) and starting a new sermon series, titled “Jesus’ Church”. Led by Lead Pastor Andrew Bach, we dive into what it means to be the body of Christ – biblically and practically.

Firstly, let’s remember that Jesus wants His church to know that we belong to Him. So much so, in fact, that we are only His; we don’t even belong to ourselves. Acts 20:28 says: “Pay careful attention to yourselves and all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.”  We have been rescued from our captivity and imprisonment, and we belong to our rescuer.

Secondly, let’s also remember that God is approachable, because in understanding this fully, it will be easier to understand our belonging. He is approachable in that he is accessible, relatable, friendly, easy to meet, and easy to know. What else is He like? The Bible provides us with solid Truth to understanding better God’s character:

  1. Absolute authority:
    1. Acts 17:24-25: “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”
  2. Compassionate:
    1. Psalm 103:1-5: “Bless the Lord, O my soul,
          and all that is within me,
          bless his holy name!
      Bless the Lord, O my soul,
          and forget not all his benefits,
      who forgives all your iniquity,
          who heals all your diseases,
      who redeems your life from the pit,
          who crowns you with steadfast love and mercy,
      who satisfies you with good
          so that your youth is renewed like the eagle’s.”
  3. Good:
    1. Exodus 33:18-19: “Moses said, ‘Please show me your glory.’ And he said, ‘I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.'” 
  4. Just:
    1. Deuteronomy 32:4: “The rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he.”
  5. Protective:
    1. Psalm 91: 3-6: “For he will deliver you from the snare of the fowler
          and from the deadly pestilence.
      He will cover you with his pinions,
          and under his wings you will find refuge;
          his faithfulness is a shield and buckler.
      You will not fear the terror of the night,
          nor the arrow that flies by day,
      nor the pestilence that stalks in darkness,
          nor the destruction that wastes at noonday.”
  6. Providing:
    1. Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.”
  7. Consistent:
    1. Malachi 3:6: “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.”

The Bible – in its perfect Truth – says all of these things about our God, but our experiences in life sometimes lead us to believe otherwise. And we, as people, are not at all worthy of being in such close relationship with an approachable God; it seems too good to be true. And it is! But, Jesus. This is why He came, to make this relationship possible for us. We are no longer enemies of God, but instead, we are children of God. Praise! Thank you, Jesus.

James 4:8: “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” 

Hebrews 4:16: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

John 15:5: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

In order to understand further your belonging to God, spend time with Him (whether in worship, reading, or prayer, for example). And, in doing so, remember that it is not the method that is powerful, but it is God who is powerful.

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Don’t miss next Sunday’s service, as we continue on to part two of the Jesus’ Church series! 

Sermon Recap: Kingdom Ambition

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For the first Sunday of the year, we met virtually as a church to watch the Selah service online. It was an incredible way to reflect on 2016, and look toward 2017 with fresh perspective and to ask God what he has in mind for the coming 12 months. This week, we were back to meet in a physical space and to hear about Kingdom ambition. Jim Larson – a deeply devoted disciple of Jesus and member of our church – blessed us with his Spirit-filled wisdom in this week’s sermon.

Firstly, let’s acknowledge that ambition of the Kingdom and worldly varieties are vastly different. Kingdom ambition is rooted in the fact that we have a highly ambitious God (exemplified by His creation of at least 100 billion galaxies in the universe).

Psalm 19:1 states, “The heavens declare the glory of God; the skies proclaim the works of his hands.” As beings of His creation, we were made in his image, and piece of that is His ambition living within each of us. Not only were we created to look like him, but he invites us to co-labor with Him; such an invitation for us prompts ambitious excitement!

Matthew 25:14-30: “For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them.To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents. In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money. Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful servant. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’ His master said to him, ‘Well done, good and faithful servant. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’ And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. ‘And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’ But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. ‘Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. ‘Therefore take away the talent from him, and give it to the one who has the ten talents.’ For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.”

God is pleased with those ambitious for His Kingdom; He voices it so clearly. Using this passage from Matthew, we want to be like the first two servants, and unlike the third.

In 4 categories, we can acknowledge and identify our Kingdom ambition (Kingdom-focus x ambition):

  1. Low Kingdom-focus x low ambition: similar to a rudder-less ship. It’s near impossible to move a ship that is docked.
  2. Low Kingdom-focus x high ambition: this is what culture tells us is right, fulfilling, and satisfying.
    1. According to the world, high ambition has nothing to do with loving God or loving your neighbor.
    2. We can become harmful toward others when we have too much worldly ambition; we might become greedy, selfless, envious, or find it easier to step on others in order to climb the social or financial ladder.
    3. This category might apply to people who believe in Jesus but who don’t allow Him to permeate their lives.
      1. If this is you, get in community and walk with Jesus together. It’s so much more encouraging to walk with others, and this is the intention of God.
    4. Or, this category might apply to people who have found that they have drifted away from God over time.
      1. If this is you, rededicate your life to Him. Ask Him to speak to you, and ask Him for help. He wants you near to Him and wants to again be part of your life!
  3. High Kingdom-focus x low ambition: faith that is not action-oriented.
    1. We are held accountable to the things that we do in our time on Earth. Make it count!
    2. Cultural individualism perpetuates this category.
    3. If you find yourself in this place, start by asking God, “who can I bless today/this week and how can I bless them?”
      1. Decide, commit, and execute.
      2. God will show up and change your heart in your faithful first step.
    4. Some of us in this category are not individualistic, but we feel unworthy of helping others. This isn’t true! Each of our identities is critical to advancing the Kingdom of God.
      1. Ask, “What are the callings of my life?”
        1. Dream with God.
        2. Listen to the myriad of ways in which he speaks (because, though it might occur this way, it doesn’t always happen through a burning bush).
  4. High Kingdom-focus x high-ambition: we get to this place by:
    1. Believing that God is who He says He is.
    2. Believing that we are who He says we are.
    3. Devote and direct your ambition toward loving God and loving others.
    4. Identify and take the next step in faith.

No matter where you find yourself (and not everyone fits into one category alone – we all have different Kingdom ambition according to different parts of our lives), God wants us to live abundantly and ambitiously. Dream with Him, trust that He will speak, and know that He will be with you wherever you go.

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Sermon Recap: What About Christmas (Cont’d)?

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The month of December is adorned with festivities left and right – each as extravagant, beautiful, and well-lit with twinkling lights as the next – so we want to take a couple of weeks to focus our attention back to the reason for the season: the birth of our Savior, Jesus. Pastor Paul Jackson continues to bless us with humor, Christmas sweaters very much apropos, and insight into the incredible story of the heavenly birth. If you missed the first week – we got you, whether you are a visual or an auditory learner.

Luke 2:1-20: “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. And in the same region there were shepherds out in the field, keeping watch over their flock by night.And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

“Glory to God in the highest, and on earth peace among those with whom he is pleased!”

When the angels went away from them into heaven, the shepherds said to one another, ‘Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.’ And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” 

Let us celebrate one of the main messages in this story (as seen in Luke 2:14): Jesus came to bring peace on earth for all people. Not one person one earth is excluded from this list.

Isaiah 9:6-7 prophesies the peace that arrives to earth with the birth of Jesus:

“For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
    there will be no end,
on the throne of David and over his kingdom,
    to establish it and to uphold it
with justice and with righteousness
    from this time forth and forevermore.
The zeal of the Lord of hosts will do this.” 

Contrary to what we may believe, the world into which Jesus was born was not a peaceful place; it was corrupt, and many people were oppressed. The land was war-torn and devastated. However, Jesus’ message of peace for all surpasses the parameters of circumstance. Though the world of Jesus as a man looked differently than the world we live in today – America in 2016 – we will always be able to relate to his message. The peace of God isn’t hinged on circumstance, but on the person of Jesus, who is everlasting and always faithful.

Philippians 4: 7: “And the peace of God, which surpasses all understanding, will guard your hearts and minds in Jesus Christ.” The peace enveloped in the birth of Jesus is not made to make sense to us, because it transcends human understanding.

As we dive further into the passage of Luke 2, we read into the characters and come to understand that the shepherds – the ordinary people, the workers – represent us, as humanity. What is most extraordinary about these ordinary people, however, is their immediate response to angel Gabriel’s birth announcement. Instantly, upon hearing of Jesus’ birth, they left their flocks to find the him, the King of Kings.

The last few verses of Luke 2:1-20 (namely, 15-20) represent the promise of God to the shepherds fulfilled. They found baby Jesus lying in a manger, just as it had been told to them. They were not disappointed, because God is true to His word every single time. Just as the promise to the shepherds surrounding Jesus’ birth was fulfilled, God fulfills His promises to us. In a world characterized so heavily by disappointment, unmet expectation, and heartache, let us thank God that He does not disappoint, but rather, fulfills His word and exceeds our greatest expectations. Let us be people that glorify Him in this season and always, praising Him for all that He has done.

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Merry Christmas, Mosaic family and visitors! Please remember that next week’s service will be held at the Mosaic Edmonds campus, and The New Year’s Day Selah service will be online only.