Message Recap: God at Work, pt. 4

rawpixel-com-274858So far, in our series, led by the incredible Jim Larson, we’ve looked at why and how we work; today, we are looking at another important identifying piece of the puzzle: where we work. As people, indecisiveness is all too rampant in our culture. Let us be the people that decide where we are going to work, and then go do it.

We are in a really unique place in time; only 200 years ago did we first start having the ability to choose our work. What a privilege (and an obligation) to choose where we work! The hard part, of course, is the dizzying effect of the paradox of choice. We are faced with so much opportunity, so many good choices, that we are led often to anxiety, disappointment, and discontent. And, further, we get caught up in the idea that our choices today will dictate our forever. But that’s note the case! Though Martin Luther made a case against career changes, John Calvin and much of the Bible encourage career changes. And, many of it’s characters exemplify the ways in which they glorify God (look at Moses, for example – from sheep herder to political leader!).

Myth 1: Where we work is more important than why we work and how we work.

  1. The Truth is that why we work and how we work is at least as important as where we work.

Myth 2: We will all have a burning bush moment (though, God can, and does, do this for some of us – it’s not a guarantee).

  1. We cannot sit and wait for our calling, God wants us to trust Him and sometimes, make the first move in faith. Even if it’s wrong, it is still a step driving us forward.

Myth 3: We should determine where we work based primarily on our passions.

  1. We should be driven by the following, instead:
    1. The needs of the world
      1. Jeremiah 29:7: But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.
    2. Our giftings
      1. Romans 12:6-8: Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
    3. Our truest desires (not our fleshly desires, but the ones that align with the Spirit)
      1. Jeremiah 17:9: The heart is deceitful above all things, and desperately sick; who can understand it?
      2. John 16:24: Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
    4. Compensation
      1. 1 Timothy 5:8: But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.
      2. We have to make tradeoffs, and there is almost always a sacrifice.

Myth 4: The best way to hear God is to be standing still.

  1. We have the ability to move forward with God. How do we do it?
    1. Understand the world’s needs
    2. Understand your strengths
    3. Research potential roles
      1. Research what it’s like
      2. Engage with people you know who are in it
    4. Seek community

All of this is critical as we face the question of where we work, and it is critical that we do it all with God.

Biblical references: Jeremiah 29:7; Romans 12:6-8; Jeremiah 17:9; John 16:24; 1 Timothy 5:8

Questions:

  1. How is God transforming how you work?
  2. What is God showing you about why you work?
  3. What is God saying about where you work related to needs, giftings, desires and compensation?

God at Work, Pt. 3

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Talking about work is so important because we spend so much time working. Last week, we looked at the why of work, and today, thanks to our wonderful speaker Jim Larson, we are diving into the how of work.

A myth about work: your manager writes your ultimate performance review.

  1. The sacred/secular divide: the incorrect concept that parts of our world are sacred, and the rest of it is secular. This implies that God cares about some things more than He cares about others, which is absolutely untrue. God is in everything. He is Lord over all. 
  2. Martin Luther: “The idea that the service to God should have only to do with a church altar, singing, reading, sacrifice, and the like is without doubt but the worst trick of the devil. How could the devil have led us more effectively astray than by the narrow conception that service to God takes place only in a church and by the works done therein…The whole world could abound with the services to the Lord, Gottesdienste – not only in churches but also in the home, kitchen, workshop, field.”

The Truth about work: God ultimately writes your performance review.

Colossians 3:17: And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:23: Whatever you do, work heartily, as for the Lord and not for men…

  1. Our value is not in our performance. It is in our adoption and sends and daughters of the Kingdom, and it is high and fixed.
  2. That’s not to say, though, that God doesn’t care about our performance. He does! He has invited us to co-labor with Him, and He expects us to do it well.
  3. Being a Christian at work is the same as being a Christian. 

5 ways we can live out this Truth:

  1. Love others, and love them well.
    1. Matthew 22:37-40: And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
    2. Treat people as ends and not as means.
    3. Be a giver and not a taker (givers, on average, perform worse on reviews than takers or “matchers”, but, having a culture of givers actually produces more fruit and increases performance).
  2. Have integrity.
    1. Proverbs 11:3: The integrity of the upright guides them, but the crookedness of the treacherous destroys them.
    2. Proverbs 28:6: A poor man who oppresses the poor is a beating rain that leaves no food.
  3. Be diligent and seek excellence.
    1. 1 Corinthians 9:24: Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
    2. Psalm 24:1-2: The earth is the Lord‘s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers.
      1. Our blessings, our talents, and our time all belong to Him (we often forget that last one!).
  4. Be joyful.
    1. 1 Thessalonians 5:16-18: Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
    2. We aren’t called to be joyful circumstantially, but always.
    3. There is a clear connection between gratitude and joy (biblically and scientifically).
  5. Rest well.
    1. Genesis 2:1-3: Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
    2. We must rest well so that we can work well.
    3. God didn’t need rest (He’s God), but He chose to model it for us.
    4. Take an inventory as to what truly refreshes you. (because, honestly, it probably isn’t social media).

What is the one way God is calling you to work like how He would work?

Biblical references: Colossians 3:17; Colossians 3:23; Matthew 22:37-40; Proverbs 11:3; Proverbs 28:6; 1 Corinthians 9:24; Psalm 24:1-2; Genesis 2:1-3

Questions:

  1. What is the one way God is calling you to work like how He would work?
  2. How are you going to have integrity with your work this week?
  3. How are you going to be diligent and seek excellence?
  4. How are you going to be joyful?

 

Message Recap: God at Work

GOD ATWORK

Though the first message recap, this is the second part of our new series, God at Work. Last week, we were blessed by four members of our church, who participated in a discussion panel surrounding their vocations and how it aligns with God’s vision for work. Today, we have the privilege of hearing from Jim Larson, a faithful member of Mosaic, father, husband, friend, and employee of the secular world.

Unfortunately, the numbers in which people are unhappy and find their job meaningless are ever increasing (more than 50% of people in our society claim both). Not only is this heartbreaking, but it absolutely is out of the will of God; therefore, it’s critical that we ask ourselves, “as the church, how should we think about work?” and “what does God say about it?”. In the next few weeks, we are going to answer a few important questions (i.e.: why do we work, how do we work, and where do we work?). In each instance, we want to identify and reflect upon the overarching question: what is God’s heart for this work?

Let’s address 2 myths about work:

  1. Work is meaningless
    • Why? A lot of people are working solely for the purpose of getting a paycheck. And, though some of us know that work is an opportunity for missions, to spread the Gospel, God still has more in mind.
  2. Work is our primary identity
    • Too often, our first question when meeting someone new is ” what do you do?”. It can incorrectly reduce someone down as seen only by their occupation; though important, it is only one very small aspect of their character and giftings. Too often, we think that knowing one’s vocation is the closest we can get to understanding someone’s identity.

Genesis 1:1-10: In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

Genesis 1:26-2:3: Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

Genesis 2:5-9: When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, and a mist was going up from the land and was watering the whole face of the ground— then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:15-20: The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.

Genesis, and specifically these passages here, present two radical Truths about work:

  1. We have a God who works, and He delights in it (He’s a gardener. He gets down and dirty!).
    • God doesn’t just do “high” work; His work is expansive and varied. All of this work isn’t just good; it’s worthy of God. No work is medial to Him, because He chose to do it first.
    • He calls us to two types of work:
      • Co-creation: He invited Adam into the work of naming the animals, and He commands us to “be fruitful and multiply”.
      • Co-provision: We are called to co-labor with God.
        • Psalm 145:15: The eyes of all look to you, and you give them their food in due season.
  2. Our identity, first and foremost, is in our Maker – not in our role at work
    • Our value is high and fixed by God. It’s impossibly to be devalued when you are His “special possession”.

We have the honor and privilege and freedom to co-labor with God, who made all things in Heaven and Earth. What an honor and a joy! Lord, open our eyes that we may see work the way you do. It is good because you have said so. Thank you, God.

Biblical references: Genesis 1:1-10; Genesis 1:26-2:3; Genesis 2:5-9; Genesis 2:15-20; Psalm 145:15 

Questions:

  1. Are there any places are you letting your identity be in your work and not in who God says you are? If so, what are they?
  2. How is God calling you to co-labor with him?

Message Recap: Welcome 2018!

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Matthew 6:22-35: Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?  And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

The core issue here has really nothing to do with the food we drink or the clothes we wear (though our anxiety often manifests in these areas of eating/drinking and shopping); the issue is really our heart posture. The material things, the tight schedule, the busyness – these are not the things Jesus is after. He’s after our hearts. In this passage, Jesus provides the antidote for our anxiety about all of these things (praise, amirite?):

The first dose for curing our anxiety is knowing that our identity is in Jesus (Matthew 6:32: For the Gentiles seek after all these things, and your heavenly Father knows that you need them all). God is our Heavenly Father, and He knows everything about you (your worries, your dreams, your fears. And he cares about every single one). In the case of earthly adoption, the law states that an adopted child is the same as a child born into the family; an adopted child is seen exactly the same as his or her biological counterpart. It is the same for us in the family of God. When He adopts us into His Kingdom, it is as if we were part of the family starting on day 1 (just like Jesus!). His holy adoption eliminates any separation between us and Him, our Father. Thanks to Jesus Christ, we are now considered related to God.

The second dosage for curing our anxiety is to seek Him (Matthew 6:33: But seek first the kingdom of God and his righteousness, and all these things will be added to you). Jesus doesn’t tell us to stop doing something without also telling us what to start doing. He’s a God of abundance. He wants more for us than to stop being anxious; He wants us to be part of His family. We have this beautiful invitation to seek His invaluable Kingdom (Matthew 13:44-46: The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.) 

The Greek translation of “seek” – as in “seek the Kingdom of God” – means seek in order to find. This happens by meditating, reading, thinking, inquiring, striving after, and aiming for. This is God’s invitation for us! It’s important to remember in our seeking that it’s not about the “to-do list”, or our goals, resolutions. It’s all about the fact that we are seeking after Yahweh, the Living God, with everything we have to give. That’s exactly what he wants of us: our hearts. That’s our invitation; let us take Him up on the offer!

Biblical references: Matthew 6:22-35; Matthew 13:44-46

12 Questions for the New Year:

  1. What is one thing I could do this year to increase my enjoyment of God?
  2. What will my personal times of worship look like this year?
  3. How will I approach reading the Bible this year?
  4. What one thing could I do to improve my prayer life this year?
  5. Whose salvation will I pray for most fervently this year?
  6. What books will I read this year?
  7. Who is the person I want to encourage most this year?
  8. What is the most helpful new way I could strengthen my church this year?
  9. How will I make time in my schedule for these things to actually happen?
  10. What is the single biggest time-waster in my life, and what will I do about it this year?
  11. What changes should I make with my finances this year?
  12. What single things that I plan to do this year will matter most in ten years? In eternity?

Blessed to Bless, Pt. 5

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Are you able to see the greater purposes of your blessings? Rather than make excuses or justify the reasons as to why we own nice things (which, admittedly, we so often do), we should instead exclaim our thanksgivings toward God, and then exalt Him for His goodness. The beautiful things in your life (those cool shoes, that delicious steak, this morning’s sunrise, the got-it-from-ya-mama show-stopping smile) exist for the benefit of others, and for the adoration and blessing of God.

Matthew 2:1-12: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet: “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

This Scripture takes place when Jesus is about 1 or 2 years old (dissimilar to the narration of the standard nativity scene). What makes this so astounding, though, is that these three men – all of whom were kings, magi, and wise men – fell to their knees to worship Jesus as a small child. This speaks so much to their incredible humility.

Psalm 72:10-11: May the kings of Tarshish and of the coastlands render him tribute; may the kings of Sheba and Seba bring gifts! May all kings fall down before him, all nations serve him!

The kings recognize their King. The wise men worship without fear of appearing foolish (and, even today, wise men still seek Him).

Too often, what we see today is power without perspective; what we need in our generation isn’t lack of power or authority, but true leaders with wisdom. No one is without a King – everybody worships something. We need Kings who know they have a King. The world thinks that we are blessed to be blessed. But again, we see that Scripture turns the ideals of the world on their head: we are blessed to bless.

Philippians 2:4-11: Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Biblical references: Matthew 2:1-12; Psalm 72:10-11; Philippians 2:4-11

Questions:

  1. How are you submitting to Jesus as King over your life?
  2. How can you look to the interest of others this week?
  3. Ask God to show you the greater purpose of your blessings.

Blessed to Bless, Pt. 4

tyler-nix-457491First and foremost, let’s remember the theme of this series: we are immensely blessed, but not for our own good; we are blessed for the benefit of others and for the exaltation of God. Today, as we continue on in our series, we’re doing something a little bit different than as planned; Lead Pastor Andrew Bach shares a testimony of abundance and blessing through a recent experience in the Mosaic Discipleship School. If you are in need of a revival in your faith, the restoration of the joy of your salvation, we would encourage you to take a listen.

John 6:1-5: After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?”

We are ones called to go when God says go. And what this scripture does so beautifully is remind us that Jesus cares about the practical things in our lives (not just the spiritual). He cares about our spirits, of course, but he cares when we are hungry and when we are sick, too. He cares about us through all of it; there isn’t anything that slips through the cracks of His compassion for us.

John 6:6-14: He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten.

Have you ever considered the boy in this story? What a role he has played! The Bible says nothing about or force or persuasion to coerce the boy to share his bread; he, the one that actually prepared a lunch for himself, gave his loaves and fishes in faith.

Similarly, we as people of Seattle, are dreamers. We yearn to see the impossible. What if God is waiting for you to do yours in order for Him to fulfill His? Maybe He’s waiting for you to take the next step (perhaps your heart beats faster hearing this, because you already know what that next step looks like…).

The thing about faith is that, we only have this one life to experience it. When we die, we are going to be with Jesus; we won’t need the faith that He calls use to have here on earth! Everything will be within our reach; we have to have faith here, and believe in the things unseen. Let us be people that inspire angels with our faith! Let us be people that make a wrong decision in faith than a good decision without any. If God is relational, and He knows our hearts, then He knows whether our decision is one of faith. Even when you are making the wrong decision, if God knows that you have done it in faith, He celebrates.

Jesus is the bread of life. He gives us security in this life of faith (despite the struggles, trauma, disappointments, and heartache) that He is our sustenance. He has made a way for us to receive it. Praise. 

Biblical References: John 6

Questions:

  1. How is God calling you to step into an increase in faith?
  2. “Everyone wants to see a miracle, but no one wants to be in a position to need one.” What is God saying to you about this statement?
  3. Is God waiting for you to do “yours” then He will do “his”? What would that look like for you to do “yours?”

Message Recap: Blessed to Bless, Pt. 3

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Acts 20:34: In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” 

Sometimes God calls us to bless others in ways that make sense to us, in ways that we love blessing others. And, sometimes, God calls us to bless others in ways that are illogical or are more challenging than by sharing our gifts and talents. It’s neither one of the other; it’s both that God asks of us.

Psalm 124:1 : The earth is the Lord’s and the fullness thereof…

None of these things of ours are ours  – they belong to God. Not our finances, our homes, even our giftings or our talents; they are God’s.

1 Timothy 6:10:  For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

The actual “stuff” we have and are blessed with is not inherently wrong or sinful. It’s the love of money that’s wrong; it’s the greed and the desire for money rooted in sin. It has nothing to do with the goods, and everything to do with our heart posture.

The world attempts to deal with this through 2 ways:

  1. To give away everything you own; the thinking being that, “If I have no money at all, then there is no place for evil”.
  2. To possess as much as you possibly can; to hoard and to gather and consume (famously known as “materialism”)

Matthew 6:25-34: Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

God wants our hearts headed toward the things of the eternal. Everything that has been entrusted to you is from God, and it’s so you can be a blessing. Let us be people that are obedient when it makes sense and doesn’t make sense.

Matthew 6:21: For where your treasure is, there your heart will be also. 

Biblical references: Acts 20:34; Psalm 124:1; 1 Timothy 6:10; Matthew 6:25-34; Matthew 6:21

Questions:

  1. Are you asking God how He wants you to steward the resources, finances, personality, gifts and talents you’ve been blessed with? What would that look like to start?
  2. How can you be a blessing this week to someone?
  3. Reflecting on the verse Matthew 6:21, “For where your treasure is, there your heart will be also.” Where is your treasure?